Definitely should be talking with them, but who do we want to have talking to them on our behalf and what should be said? I think the idea of approaching the Iraq problems within their larger context is important (Israel-Palestine in particular). What all else, I'm not sure.
Drew said:
It's the same tired old story over and over, about how America needs to 'spread Democracy and Freedom'. To bad that Democratic countries take time to develop, usually after many generations. The fact is that it happens when the time is right, and the people of the particular nation are ready for it. I don't think Iraq was ready for it. It is a forced Democracy, one that is doomed to fail.
I read an interesting article yesterday. Although it's a few years old I think it is still relevant. The whole article is worth a read IMO, but it says, in part:
In conclusion, it may also be pointed out that if democracy has to take roots in Muslim Societies, it will have to seek legitimacy from Islam, otherwise it will remain an alien idea. Democratic movements in Muslim societies that are based primarily on secular liberalism will have little, if any, prospects of reaching the Muslim masses. The West's fascination with secular elites in the Muslim world - perhaps as a counter force to check the Islamists - is based on two false assumptions: the popular support base of secular liberals, and their commitment to the ideals and practices of democracy and liberalism.
Developments in the Islamic world since the Iranian revolution of 1979 have clearly demonstrated that secularism has no future as far as the Muslim masses are concerned. As for the commitment of the Muslim secular elites to democracy, liberalism, and pluralism, one has only to look at the recent performance of the three most important segments of secular elites in the Muslim world: (1) the military and the higher bureaucracy, (2) the institutional intellectuals, and (3) the emerging Muslim bourgeoisie. We all know the military's commitment to democracy and liberalism from the experience of Egypt, Syria, Pakistan, Turkey, Indonesia, and more recently, of Algeria. Secondly, majority of the institutional intellectuals - the Pan-Arab secular nationalists of yesteryears - were the ones who were closely associated with, and apologists for, socialist dictators of various colors. Until very recently, these intellectuals were an integral part of the oppressive state apparatus in all its versions( 18 )- Arab nationalist, Nasserist, Ba'athist, socialist. They may have converted to the doctrine of free market and capitalist economy after the collapse of socialism in the Soviet Union but their political alternatives are far from liberalism, democracy and pluralism.
--http://www.islamonline.net/english/Contemporary/2002/05/Article15.shtml
~Merry